Saturday, August 19, 2006

Teens on Rock Music in Church: Blech!

This is a fascinating article, from the site Faithstreams. It interviews Dr. Barbara Resch, who conducted a survey of nearly 500 teenagers from across the United States on the topic of the appropriateness of music for the church. The research and findings formed the basis of Dr. Resch's doctoral dissertation at Indiana University. The interview from 1999 summarizes her findings.

Excerpt:

Q: As you prepared your survey, what results did you expect?

A: First, I expected that the music deemed appropriate would, like their church affiliations, be diverse. Second, knowing that the vast majority of teenagers enjoy listening to rock and pop music, I also expected that those styles would be identified as appropriate for church by their standards.

Q: What did you learn?

A: Surprisingly, neither of my predictions proved true. Across this diverse group of students there was clear agreement about the kind of music that was "right for church": it was

* choral music, not instrumental
* sung by a group of singers rather than a soloist
* characterized by a simple musical texture and understandable text.

Musical examples reminiscent of popular styles (rock, jazz, country) were overwhelmingly rejected as church music. The example rated most appropriate was a male choir singing a four-part version of Psalm 98 (The Lutheran Hymnal 667!). The piece considered least appropriate was the loud and rhythmic "Midnight Oil," performed by the Christian rock group Petra.

Q: Were there any common factors that influenced the responses?

A: Church background was an important predictor of the kind of music considered appropriate. The frequency with which a given style was heard also tended to be related.

For example, some settings of traditional choral music were considered appropriate by nearly everyone. Conversely, the examples of Christian rock and jazz were considered inappropriate by the great majority.

But it was also clear that students from nondenominational churches who heard contemporary Christian music in their churches considered that music more appropriate. Likewise, gospel choir music and popular styles were considered more fitting by students who attended Pentecostal churches.

The traditional choral sound was given its highest ratings by the Catholic and Lutheran students in the study.

Q: What does that information tell you?

A: What it says is that the kind of music that is heard in a church service seems to become the accepted norm for that context. Contrary to expectations, these representative teenagers do not bring to the church service their own musical preferences (e.g., rock and pop music) as the right music for that occasion.

Rather, they tend to accept as appropriate for that context the music that the church has already put in place, whatever that music may be. While they liked rock music and thought it was the right music for some times and places in their lives, they didn't believe that the church service was that time and place.

Several students wrote comments on their survey sheets indicating when and where each excerpt would be appropriate. Although all of the examples played were representative of the range of music heard in American churches today, the contexts with which the students associated various pieces were Sunday brunch, a movie soundtrack, "church services of the 40s," a campground, and an opera.

They apparently had clear opinions regarding the fittingness of musical styles for particular occasions, including that of the church service.

Q: Not all of the students who took the survey were churchgoers. How did they respond?

Nearly 12 percent of the respondents did not belong to or attend church. As might be expected, their responses were very diverse. One surprise was that their responses were not significantly different from the church members in their disapproval of rock music for church.

Interestingly, the unchurched students gave their lowest ranking of appropriateness to contemporary Christian music. Several wrote on their survey forms "This sounds like my parents' music!" ... The opinions of the church-going students were clearly influenced by their church settings. Lacking that context in which to form opinions, the unchurched teenagers were apparently influenced by the standards of popular culture, which would judge the sound of most contemporary Christian music to be neither contemporary nor popular.

For adolescents who keep current with popular music trends, much contemporary Christian music has a dated sound with a greater appeal to the "fortysomething" generation.


Read the full interview

More recent articles:


Two Upcoming Events from the Durandus Institute
Our friend James Griffin of The Durandus Institute for Sacred Liturgy and Music wishes all our readers a joyous Easter season, by presenting two opportunities, at least for those in southeast Pennsylvania, to celebrate.First, this coming Sunday at 5pm, there will be a solemn Vespers in the traditional Latin rite for the Second Sunday after Easter a...

Letter to a Maximalist Music Director in a Minimalist World
Auguste Danse, Study of Three Singers (detail)The following is based on a real letter.Dear Friend,I’m sorry to hear that you’re experiencing some “ups and downs” with regard to the liturgy there, though it’s hardly surprising in a way. Your diocese is not well known for liturgical propriety or taste, and, beyond that, priests mostly have control ov...

The Tomb of St Peter Martyr in Milan’s Portinari Chapel
Here are some great photos from our Ambrosian correspondent Nicola de’ Grandi of the Portinari Chapel at the Basilica of St Eustorgio in Milan. They were taken during a special night-time opening made possible by a new lighting system; as one might well imagine, the Italians are extraordinarily good at this sort of thing, and more and more museum...

Recommended Art History and Artistic Practice Text Books for Homeschoolers... and Everyone Else Too!
I want to recommend the Catholic Heritage Currricula texts books to all who are looking for materials for courses in art history, art theory and artistic practice at the middle-school or high-school level. These books present a curriculum that combines art history, art theory, and a theory of culture in a Catholic way. Furthermore, they provide the...

Launching “Theological Classics”: Newman on the Virgin Mary, St Vincent on Novelty & Heresy, Guardini on Sacred Signs
At a time of turmoil, nothing could be better or more important than rooting ourselves more deeply in the Catholic tradition. One of my favorite quotations is by St. Prosper of Aquitaine (390-455), writing in his own age of chaos: “Even if the wounds of this shattered world enmesh you, and the sea in turmoil bears you along in but one surviving shi...

Low Sunday 2025
With his inquisitive right hand, Thomas searched out Thy life-bestowing side, O Christ God; for when Thou didst enter while the doors were shut, he cried out to Thee with the rest of the Apostles: Thou art my Lord and my God. (The Kontakion of St Thomas Sunday at Matins in the Byzantine Rite.)Who preserved the disciple’s hand unburnt when he drew n...

The Easter Sequence Laudes Salvatori
The traditional sequence for Easter, Victimae Paschali laudes, is rightly regarded as one of the greatest gems of medieval liturgical poetry, such that it was even accepted by the Missal of the Roman Curia, which had only four sequences, a tradition which passed into the Missal of St Pius V. But of course, sequences as a liturgical genre were extre...

The Paschal Stichera of the Byzantine Rite in English
One of the most magnificent features of the Byzantine Rite is a group of hymns known as the Paschal stichera. These are sung at Orthros and Vespers each day of Bright Week, as the Easter octave is called, and thenceforth on the Sundays of the Easter season, and on the Leave-taking of Easter, the day before the Ascension. As with all things Byzantin...

Medieval Vespers of Easter
In the Breviary of St Pius V, Vespers of Easter Sunday and the days within the octave present only one peculiarity, namely, that the Chapter and Hymn are replaced by the words of Psalm 117, “Haec dies quam fecit Dominus; exsultemus et laetemur in ea. – This is the day that the Lord has made; let us be glad and rejoice therein.” In the Office, this...

Summer Graduate-Level Sacred Music Study - Tuition-free
The May 1st application deadline is approaching for summer graduate courses in sacred music at the Catholic Institute of Sacred Music. Graduate-level study structured for busy schedulesIn-person, intensive course formatsAffordable room & boardFree tuitionLearn more and apply here.Courses:Choral InstituteComposition SeminarOrgan ImprovisationIn...

For more articles, see the NLM archives: