Comics are rather fashionable among young people and have been for many decades. But let's imagine a world in which people never really went beyond them. No novels, no poetry, no non-fiction. Just comics. Maybe not even words. Just pictures. Who would be surprised when the generation turned out to be illiterate? Let this situation run for 3 or 4 generations, and you would suddenly wake up to a world in which no one could really read and, more shockingly, no one could read teach people to read either.
At this point, you might expect people to suddenly realize what they have done. A major part of the foundation of civilization had been inadvertently smashed. If we could easily do a before/after analysis, we would be shocked more so than if we live in the midst of transition, so that each generation knows less than the previous generation and increasingly there are fewer and fewer people around to even notice that there is a problem.
This, I fear, is pretty much what has happened in the area of Catholic music – not entirely but we have approached that fate and perhaps might be saved from it with massive efforts today. The problem essentially began in the middle 1960s, when the idea of a entertaining and serviceable music came to dominate the impulse to strive for beauty and excellence in liturgy. The protestant Church seems to have had a delayed reaction, plunging into "praise music" by sometime in the early and mid 1970s.
Protestant friends of mine are now despairing. They grew up in a world in which all hymnals were written in four voices, and people in the congregation sang these parts. Regular people, even when they weren't singing in the choir, defined themselves as altos or tenors or basses. Choirs in medium-sized churches had 50-80 members, and they weren't distinguished so much by their ability to read and sing (most everyone could) but rather by their willingness to commit a fantastic amount of time to learning large cantatas for performance during holiday seasons.
Of course Catholics were never that well off—for special historical reasons. Nonetheless, there were singers and readers and people who knew the repertoire and looked to certain ideals.
But now, my protestant friends tell me, they have several generations that have been raised on praise choruses, which might be compared to musical comic books. There is a role for them, to be sure, and no one wants a world without them completely. The problem is that they came to set the standard, and now my friends are panicked. Not only are there fewer and fewer singers left; there are fewer and fewer people around who can teach or play at all.
You can name a thousand factors for this—how convenient to blame the very existence of recorded music—but the most obvious one is rarely stated: the music they embraced as the core repertoire requires no skills and inspires no striving for anything beautiful. When triviality dominates, ideals disappear; the result is a universal dumbing down of aesthetic and then religious culture.
When my friends describe this situation, it is especially painful to realize that Catholics are about 5-10 years "ahead" of them. We can tell them a thing or two about what it is like to worship in Churches were there are only a few musicians for every several hundreds worshipers. They lack ability to sing, the capacity to hit a pitch and hold it, the cognitive understanding of what it means to read notes going up and down, the rudimentary knowledge of rhythm – all of this has been seriously undermined in the course of the decades of relentless artistic decline. Now, it's like living in a world without readers. The great works of literature sit on the shelves and no one knows what to do about them.
Of course one way to deal with this problem is to change the ideals, which then permits us to deny the problem. Who cares about all this old Palestrina stuff anyway? Was it really any good or was it just the best they could do at the time? Wasn't this just music for the elites? Who has time anymore for this stuff anyway? It was fine in age of faith and poverty, but our world of reason and prosperity demands something else entirely. As for chant, that stuff is fine for a world of poverty, sickness, and the Black Death but we live gleaming cities and spend our leisure hours at modern health clubs. Different times call for different music.
But how different are the times really? The externals are different. The internals, to which the liturgy must speak most directly, are the same now as in all times – a universal (everywhere and timeless) faith addressing and accounting for a universal human nature with the assistance of a universal art form, all directed toward universal adoration.
I'm inclined to think that many attacks on the historical treasure of sacred music are really just fancy rationalizations for our generation's laziness and lack of talent capital. Something can be done about this, however. We must first realize that we have a problem. Then we have to set about fixing it.
What is the most important factor in changing the problem of musical illiteracy? Do we need training before we take on the serious music or do we need to hold and see and hear the serious music and in the hope that it will inspire us to improve our own skills? The relationship between these two factors—external and internal resources—is complicated.
Light can again be shed through the metaphor of the comic-book culture. We can change it but not without having access to high-quality books, even before they can read them. We need them as inspirations. We need to have the ideal and goal always before us. We need to learn to value those who can read and ask them to read for us and point the way.
I hope this post is not seen as dreary. The point is that we need to confront the problem head on. As for those who read this and think: I'm part of the problem, know that this isn't necessarily true. Not everyone can be a singer, nor should everyone strive to be. I like the idea of universal musical literacy, but there is a role for the division of labor. At the same time, I'm inclined to think that people tend to underestimate their potential rather than overestimate it. To anyone who wants to learn, I would suggest the Square Notes Workbook and some recordings of simple chants as a way of getting started.
Wednesday, November 07, 2007
The problem of Catholic Musical illiteracy
Jeffrey TuckerMore recent articles:
The LavaboMichael P. Foley
Lost in Translation #124 After the incensation, the priest goes to the Epistle side and washes his hands, reciting Psalm 25, 6-12: Lavábo inter innocentes manus meas: et circúmdabo altáre tuum, Dómine.Ut audiam vocem laudis: et enarrem universa mirabilia tua.Dómine, dilexi decórem domus tuae: et locum habitatiónis gloriae tuae.Ne perdas cum impii...
Spinello Aretino’s Altar of Ss Philip and JamesGregory DiPippo
At the very end of the 14th century, the painter Spinello di Luca Spinelli (1350 ca. - 1410 ca.), usually known as Spinello Aretino (from Arezzo) was commissioned to make a frescoed altarpiece for the Dominican church of his native city. The altar itself no longer exists; it was dedicated to the Apostles Philip and James, whose feast is traditional...
A Medieval Hymn for EastertideGregory DiPippo
Many medieval breviaries, including those of the Sarum Use, the Cistercians, Carmelites and Premonstratensians, have a hymn for the Easter season which is not found in the Roman Breviary, Chorus novae Jerusalem by St Fulbert, bishop of Chartres, who died in 1029. The original version of the Latin text, and the English translation of John Maso...
Two Upcoming Events from the Durandus InstituteGregory DiPippo
Our friend James Griffin of The Durandus Institute for Sacred Liturgy and Music wishes all our readers a joyous Easter season, by presenting two opportunities, at least for those in southeast Pennsylvania, to celebrate.First, this coming Sunday at 5pm, there will be a solemn Vespers in the traditional Latin rite for the Second Sunday after Easter a...
Letter to a Maximalist Music Director in a Minimalist WorldPeter Kwasniewski
Auguste Danse, Study of Three Singers (detail)The following is based on a real letter.Dear Friend,I’m sorry to hear that you’re experiencing some “ups and downs” with regard to the liturgy there, though it’s hardly surprising in a way. Your diocese is not well known for liturgical propriety or taste, and, beyond that, priests mostly have control ov...
The Tomb of St Peter Martyr in Milan’s Portinari ChapelGregory DiPippo
Here are some great photos from our Ambrosian correspondent Nicola de’ Grandi of the Portinari Chapel at the Basilica of St Eustorgio in Milan. They were taken during a special night-time opening made possible by a new lighting system; as one might well imagine, the Italians are extraordinarily good at this sort of thing, and more and more museum...
Recommended Art History and Artistic Practice Text Books for Homeschoolers... and Everyone Else Too!David Clayton
I want to recommend the Catholic Heritage Currricula texts books to all who are looking for materials for courses in art history, art theory and artistic practice at the middle-school or high-school level. These books present a curriculum that combines art history, art theory, and a theory of culture in a Catholic way. Furthermore, they provide the...
Launching “Theological Classics”: Newman on the Virgin Mary, St Vincent on Novelty & Heresy, Guardini on Sacred SignsPeter Kwasniewski
At a time of turmoil, nothing could be better or more important than rooting ourselves more deeply in the Catholic tradition. One of my favorite quotations is by St. Prosper of Aquitaine (390-455), writing in his own age of chaos: “Even if the wounds of this shattered world enmesh you, and the sea in turmoil bears you along in but one surviving shi...
Low Sunday 2025Gregory DiPippo
With his inquisitive right hand, Thomas searched out Thy life-bestowing side, O Christ God; for when Thou didst enter while the doors were shut, he cried out to Thee with the rest of the Apostles: Thou art my Lord and my God. (The Kontakion of St Thomas Sunday at Matins in the Byzantine Rite.)Who preserved the disciple’s hand unburnt when he drew n...
The Easter Sequence Laudes SalvatoriGregory DiPippo
The traditional sequence for Easter, Victimae Paschali laudes, is rightly regarded as one of the greatest gems of medieval liturgical poetry, such that it was even accepted by the Missal of the Roman Curia, which had only four sequences, a tradition which passed into the Missal of St Pius V. But of course, sequences as a liturgical genre were extre...