The Catholic Herald has a piece in its paper this weekend by Dr. Alcuin Reid, which also touches upon the Pope's Mass in the Sistine Chapel. I am happy to be able to share it with NLM Readers:
Benedict XVI leads the faithful in ‘looking together at the Lord’
by Dr. Alcuin Reid
"What matters is looking together at the Lord." These words, written eight years ago by Joseph Cardinal Ratzinger, explain a subtle but decisive liturgical reform being enacted through the personal example of Pope Benedict XVI.
The latest and perhaps most striking step in this reform took place on the Feast of the Baptism of the Lord when, as has become customary, the Pope celebrated Mass in the Sistine Chapel and baptised newborn infants. As papal ceremonial goes, this is not usually a grand liturgical occasion: the Mass is in the vernacular and is largely said, not sung.
Yet it was precisely there – in perhaps as close to a parish setting as papal ceremonies often get – that the Holy Father chose to make a significant liturgical adjustment. Instead of celebrating the liturgy of the Eucharist at a temporary altar-table set up for the occasion that would have had him "facing the people" (as has often been done in recent years), at the preparation of the gifts Pope Benedict went up to the original altar of the Sistine chapel (which stands against the wall on which Michelangelo painted his Last Judgement) and celebrated "facing East" or "towards the Lord" as it were. The Pope faced in the same direction as all those present – towards the liturgical "East", towards the cross – in continuity with popes (including Pope John Paul II) and generations of the faithful before him.
Let us be clear, this has nothing at all to do with the Pope's decision that the more ancient rite of the Mass (in Latin) be available to those who wish it. No, this Mass was according to the modern Missal of Paul VI, in Italian. And that is why this occasion was so important. For in this silent gesture Pope Benedict stated once and for all that there is nothing at all wrong with using the older altars in our churches. For as he wrote in his preface to Fr Michael Lang's book Turning Towards the Lord: "there is nothing in the [Second Vatican] Council text about turning altars towards the people."
The Holy Father's example is not an isolated one. In his book The Spirit of the Liturgy Cardinal Ratzinger wrote "facing toward the East…was linked with the "sign of the Son of Man", with the Cross, which announces Our Lord's Second Coming. That is why, very early on, the East was linked with the sign of the cross." And, recognising that in many places, altars "facing the people" have been set up (sometimes as the result of costly and unnecessary reordering) that make a return to celebrating the liturgy of the Eucharist facing East difficult. "Where a direct common turning toward the East is not possible, the cross can serve as the interior 'East' of faith. It should stand in the middle of the altar and be the common point of focus for both priest and praying community."
This is what Pope Benedict has done: the cross is now at the centre of the papal altar in St Peter's Basilica (which faces East in any case), as well as at the freestanding modern altar behind it that replaced the old altar of the Chair. He has even adopted this rule when celebrating outside the Vatican – as seen in his Advent Mass in the thoroughly modern chapel at the Knights of Malta hospital in Rome .
Here in England those few priests with the courage to take Cardinal Ratzinger's words seriously and return to the use of what we call "the high altar" in their churches have been misunderstood or even ridiculed by clergy and laity. Some have been upbraided for doing so by their superiors.
This is undoubtedly due to the erroneous impression that "facing the people" is a mandatory part of the modern liturgy. Well, now the Holy Father – in his customarily humble way – has definitively shown us that it is not. Indeed, he has shown us that facing East where that is all that is possible, or indeed facing the cross – which is possible everywhere, can and ought to be very much a part of the modern liturgy, for "a common turning to the East during the Eucharistic Prayer remains essential. This is not a case of accidentals, but of essentials. Looking at the priest has no importance. What matters is looking together at the Lord."
Dr Alcuin Reid is the author of The Organic Development of the Liturgy (Ignatius, 2005).
© 2008 The Catholic Herald Ltd
Saturday, January 19, 2008
Dr. Alcuin Reid: "A subtle but decisive liturgical reform being enacted..."
Shawn TribeMore recent articles:
“Now About the Midst of the Feast” - Christ the Teacher in the Liturgy of LentGregory DiPippo
Today’s Gospel in the Roman Rite, John 7, 14-31, begins with the words “Now about the midst of the feast”, referring to the feast of Tabernacles, which St John had previously mentioned in verse 2 of the same chapter. And indeed, the whole of this chapter is set within the context of this feast.The Expulsion of the Money-Changers from the Temple, th...
The Apple of Her EyeDavid Clayton
“The Lord God planted a garden in Eden, which is in the east, and there he put the man he had fashioned. From the soil, the Lord God caused to grow every kind of tree, enticing to look at and good to eat, with the tree of life in the middle of the garden, and the tree of the knowledge of good and evil.” (Gen. 2, 8-9) This 17th century painting...
The Exposition of the Holy Lance at St Peter’s BasilicaGregory DiPippo
The YouTube channel of EWTN recently published a video about the exposition of the Holy Lance at St Peter’s basilica on the first Saturday of Lent. This was formerly done on the Ember Friday, which was long kept as the feast of the Holy Lance and Nails, but since this feast is no longer observed, the exposition of the relic has been transferred to ...
The Feast and Sunday of St John ClimacusGregory DiPippo
In the Byzantine liturgy, each of the Sundays of Lent has a special commemoration attached to it. The first Sunday is known as the Sunday of Orthodoxy, because it commemorates the defeat of iconoclasm and the restoration of the orthodox belief in the use of icons; many churches have a procession in which the clergy and faithful carry the icons, as...
The Story of Susanna in the Liturgy of LentGregory DiPippo
In the Roman Rite, the story of Susanna is read as the epistle of Saturday of the third week of Lent, the longest epistle of the entire year. This episode is not in the Hebrew text of Daniel, but in the manuscripts of the Septuagint, it appears as the beginning of the book, probably because in verse 45 Daniel is called a “younger man”, whic...
A New Edition of the Monastic Breviary Available SoonGregory DiPippo
The printing house of the Monastère Saint-Benoît in Brignole, France, Éditions Pax inter Spinas, is pleased to announce the re-publication of the two volumes of the last edition (1963) of the traditional Latin Monastic Breviary.The Breviary contains all that is necessary to pray the complete Monastic Divine Office of Matins, Lauds, Prime, Terce, S...
A Mid-Western Saint from Rome: Guest Article by Mr Sean PilcherGregory DiPippo
Thanks once again to our friend Mr Sean Pilcher, this time for sharing with us this account of the relics of a Saint from the Roman catacombs, which were brought to the cathedral of Dubuque, Iowa, in the 19th century. Mr Pilcher is the director of Sacra: Relics of the Saints (sacrarelics.org), an apostolate that promotes education about relics, and...
Fons et Culmen Sacred Liturgy Summit - July 1–4, Menlo Park, CaliforniaJennifer Donelson-Nowicka
You are cordially invited to the Fons et Culmen Sacred Liturgy Summit, which will be held from July 1-4, in Menlo Park, California!Fons et Culmen Sacred Liturgy Summit gathers together Catholics who love Christ, the Church, and the Church’s sacred liturgical tradition for: - the solemn celebration of the Mass and Vespers; - insightful talks on...
A Lenten Station Mass in the Roman ForumGregory DiPippo
Today’s Mass is one of the series instituted by Pope St Gregory II (715-31) when he abolished the older custom of the Roman Rite, by which the Thursdays of Lent were “aliturgical” days on which no Mass was celebrated. The station appointed for the day is at the basilica of Ss Cosmas and Damian, which was constructed by Pope St Felix IV (526-30) in ...
Do Priests or Religious Need Special Permission to Pray a Pre-55 Breviary?Peter Kwasniewski
On occasion, I receive an email like the following (in this case, from a seminarian): “Do you happen to know of any sources/authoritative references which you could point me to that explain why praying the Pre-55 Breviary definitely satisfies the canonical obligation for clerics or religious? As I am strongly desirous of the Pre-55 Liturgy, I ...