Sunday, January 13, 2008

The Pope "baptizes", not only children, but liturgy ad orientem, ad Deum, versus Apsidem

An important event has occurred in the life of the Roman Church.

More significant even than the Pope's re-orientation of the liturgy by means of the arrangement of the versus populum altar -- though going hand in hand with that important development -- the Pope has now given an important public witness and example of the acceptability of the celebration of the sacred liturgy "ad orientem" -- that is, with the priest, in this case the Pope himself, and the faithful directed together in a common sacred direction, turned towards the Lord, towards the symbolic "East" of the liturgy. This is the first such public manifestation (as compared to this practice in the Pope's private chapel) for quite some time and that it has occurred within the Vatican itself is also significant.

The liturgy celebrated is that of the Baptism of the Lord. Baptism, of course, is the beginning of new life and the initiation into Christian life and perhaps in a fitting bit of symbolism, the Pope has sent forth a clear message, a re-baptism if you will of the place of common sacred, liturgical direction in the life of the church.

While the Council itself never abolished this ancient liturgical practice of the Christian East and West, and while liturgical law has always allowed this, as I have said before, the example -- and particularly the public example -- of the Pope does matter for Catholics. This is a teaching moment and it can be reasonably expected that this will send a clear message that ad orientem is conciliar and has a central, normal place in the liturgical life of the Church. This will no doubt also be an example that priests will feel now feel more empowered to follow.

This event is significant enough that the NLM made a point of rising in the middle of the night to bring you images and news of this as it happened:











To give you a point of comparison, here is what has been seen prior to today in the Sistine chapel:

More recent articles:


Do Priests or Religious Need Special Permission to Pray a Pre-55 Breviary?
On occasion, I receive an email like the following (in this case, from a seminarian): “Do you happen to know of any sources/authoritative references which you could point me to that explain why praying the Pre-55 Breviary definitely satisfies the canonical obligation for clerics or religious? As I am strongly desirous of the Pre-55 Liturgy, I ...

Early Bird Registration Discount for CMAA Colloquium Ends March 31st!
Join us this summer for world-class training in the Church’s treasury of sacred music.Early bird registration discount ($50 for colloquium, $50 for Vocal Intensive course, $150 off for Chant Intensive) ends March 31st!Here’s a special invitation from our new president, Fr. Robert Pasley.The Church Music Association of America is pleased to announc...

The Annunciation 2025: Dante and the Virgin Mary
The specific date of birth of the great poet Dante Alighieri (1265-1321) is unknown, but this Thursday, March 27th, is the anniversary of his baptism, which took place during the Easter vigil of 1266. The language which we call “Italian” today originated as the dialect of his native region of Tuscany (more specifically, of the city of Florence, but...

The Messenger Angel
Anonymous, the Archangel Gabriel, depicted on the predella of the high altar at the subsidiary church of Pesenbach, Upper Austria, 1495In the traditional Roman calendar, the feast days of saints are sometimes clustered together to form archipelagos of holiness that allow the faithful to meditate longer on a sacred mystery. These archipelagos do not...

The Third Sunday of Lent 2025
At that time: Jesus was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it: But some of them said: He casteth out devils by Beelzebub, the prince of devils. And others tempting, asked of him a sign from heaven. But he seeing their thoughts, said to them: Every ...

Pictures of Montecassino Abbey
Following up on yesterday’s post of pictures of the crypt of Montecassino Abbey, here are some of the main church and some of the things around it, starting with the most important part of it, the burial site of St Benedict and his sister St Scholastica, behind the high altar.As I am sure our readers know, Montecassino Abbey was heavily bombed duri...

The Prodigal Son in the Liturgy of Lent
In his commentary on the Gospel of St Matthew, St Jerome writes as follows about the parable of the two sons who are ordered by their father to go and work in the vineyard (21, 28-32). “These are the two sons who are described in Luke’s parable, the frugal (or ‘virtuous’) and the immoderate (or ‘wanton’).” He then connects these two sons with the f...

Another Chant for the Byzantine Liturgy of the Presanctified
Now the powers of heaven invisibly worship with us, for behold, the King of Glory entereth! Behold, the mystical sacrifice, being perfected, is carried forth in triumph. With faith and love, let us come forth, that we may become partakers of eternal life, Alleluia, Alleluia, Alleluia! (Recording by the Lviv Archeparchial Clergy Choir.) Нині сили ...

The Crypt of Montecassino Abbey
For the feast of St Benedict, here are some pictures of the crypt of the abbey of Montecassino, the site where he ended his days. The crypt was built in the early 16th century, and originally decorated with frescoes, but by the end of the 19th century, these had deteriorated so badly from the humidity that they were deemed unsalvageable. The decisi...

An Interview with Fr Uwe Michael Lang on Liturgy
I am sure that our readers will enjoy this interview with the liturgical scholar Fr Uwe Michael Lang of the London Oratory, which was recently published on the YouTube channel of the Totus Tuus Apostolate. It covers a wide range of subjects: Pope Benedict’s teaching on the liturgy, the liturgical abuses in the post-Conciliar period and our own time...

For more articles, see the NLM archives: