The National Association of Pastoral Musicians offers a one-page bulletin insert, the primary merit of which is that it points out that the USCCB's document Sing to the Lord recommends the use of Gregorian chant.
But the NPM insert chooses a phrasing and qualification that doesn't appear in the document.
The NPM insert says: "[W]e need to find ways both to preserve the heritage of liturgical musical (sic. - and the typo appears in both the printed and online text) created in Western Europe--especially Gregorian chant using Latin texts--and at the same time recognize, foster, and celebrate 'the rich culture and ethnic heritage of the many peoples in our country'."
And here, in contrast, is what STL says: "'The Church recognizes Gregorian chant as being specially suited to the Roman Liturgy. Therefore, other things being equal, it should be given pride of place in liturgical services.' Gregorian chant is uniquely the Church’s own music. Chant is a living connection with our forebears in the faith, the traditional music of the Roman rite, a sign of communion with the universal Church, a bond of unity across cultures, a means for diverse communities to participate together in song, and a summons to contemplative participation in the Liturgy."
So while STL says that chant is a "bond across cultures," and that "at international and multicultural gatherings of different language groups, it is most appropriate to celebrate the Liturgy in Latin," and further that singers should be "trained in its correct pronunciation and understand its meaning" so that they can "deepen their familiarity with the Latin language," NPM merely says that Gregorian chant is "created in Western Europe" and we should "find ways" to "preserve" it -- decidedly less enthusiastic.
It is difficult to reduce an 88-page document to one page, but the NPM insert might have done a better job in characterizing the document's statements on Gregorian chant. It at least might have refrained from contrasting "Western" chant with the "rich" ethnic heritage of many peoples, especially since the USCCB document goes to some length to point to the universality of chant. Chant, after all, is not merely something to stick in formaldehyde and put on the shelf.
Tuesday, April 15, 2008
Is chant just so Western?
UnknownMore recent articles:
On the Sanctification of TimePeter Kwasniewski
In “Processing through the Courts of the Great King,” I spoke of how the many courtyards and chambers of the King’s palace prior to his throne room, or the many precincts and rooms of the Temple leading up to the Holy of Holies, could be a metaphor of a healthy Catholic spiritual life that culminates in the Holy Sacrifice of the Mass, but surrounds...
“Now About the Midst of the Feast” - Christ the Teacher in the Liturgy of LentGregory DiPippo
Today’s Gospel in the Roman Rite, John 7, 14-31, begins with the words “Now about the midst of the feast”, referring to the feast of Tabernacles, which St John had previously mentioned in verse 2 of the same chapter. And indeed, the whole of this chapter is set within the context of this feast.The Expulsion of the Money-Changers from the Temple, th...
The Apple of Her EyeDavid Clayton
“The Lord God planted a garden in Eden, which is in the east, and there he put the man he had fashioned. From the soil, the Lord God caused to grow every kind of tree, enticing to look at and good to eat, with the tree of life in the middle of the garden, and the tree of the knowledge of good and evil.” (Gen. 2, 8-9) This 17th century painting...
The Exposition of the Holy Lance at St Peter’s BasilicaGregory DiPippo
The YouTube channel of EWTN recently published a video about the exposition of the Holy Lance at St Peter’s basilica on the first Saturday of Lent. This was formerly done on the Ember Friday, which was long kept as the feast of the Holy Lance and Nails, but since this feast is no longer observed, the exposition of the relic has been transferred to ...
The Feast and Sunday of St John ClimacusGregory DiPippo
In the Byzantine liturgy, each of the Sundays of Lent has a special commemoration attached to it. The first Sunday is known as the Sunday of Orthodoxy, because it commemorates the defeat of iconoclasm and the restoration of the orthodox belief in the use of icons; many churches have a procession in which the clergy and faithful carry the icons, as...
The Story of Susanna in the Liturgy of LentGregory DiPippo
In the Roman Rite, the story of Susanna is read as the epistle of Saturday of the third week of Lent, the longest epistle of the entire year. This episode is not in the Hebrew text of Daniel, but in the manuscripts of the Septuagint, it appears as the beginning of the book, probably because in verse 45 Daniel is called a “younger man”, whic...
A New Edition of the Monastic Breviary Available SoonGregory DiPippo
The printing house of the Monastère Saint-Benoît in Brignole, France, Éditions Pax inter Spinas, is pleased to announce the re-publication of the two volumes of the last edition (1963) of the traditional Latin Monastic Breviary.The Breviary contains all that is necessary to pray the complete Monastic Divine Office of Matins, Lauds, Prime, Terce, S...
A Mid-Western Saint from Rome: Guest Article by Mr Sean PilcherGregory DiPippo
Thanks once again to our friend Mr Sean Pilcher, this time for sharing with us this account of the relics of a Saint from the Roman catacombs, which were brought to the cathedral of Dubuque, Iowa, in the 19th century. Mr Pilcher is the director of Sacra: Relics of the Saints (sacrarelics.org), an apostolate that promotes education about relics, and...
Fons et Culmen Sacred Liturgy Summit - July 1–4, Menlo Park, CaliforniaJennifer Donelson-Nowicka
You are cordially invited to the Fons et Culmen Sacred Liturgy Summit, which will be held from July 1-4, in Menlo Park, California!Fons et Culmen Sacred Liturgy Summit gathers together Catholics who love Christ, the Church, and the Church’s sacred liturgical tradition for: - the solemn celebration of the Mass and Vespers; - insightful talks on...
A Lenten Station Mass in the Roman ForumGregory DiPippo
Today’s Mass is one of the series instituted by Pope St Gregory II (715-31) when he abolished the older custom of the Roman Rite, by which the Thursdays of Lent were “aliturgical” days on which no Mass was celebrated. The station appointed for the day is at the basilica of Ss Cosmas and Damian, which was constructed by Pope St Felix IV (526-30) in ...