First a picture of San Buenaventura Mission in Ventura, California. This mission has had Sunday Mass in the Extraordinary form of the Roman Rite for a good number of years at 1:30 p.m. on Sundays. For the last two or so, Fr. Paul K. Raftery, O.P. a Dominican of the Western Dominican Province and chaplain at St. Thomas Aquinas College in Santa Paula has been supplying there, celebrating the traditional Dominican Rite Mass.
In this photo see the interior of the Mission with a view of the High Altar, prepared for a Missa Cantata in the Dominican Rite on Sunday April 27, the day traditionally called the Fourth Sunday after the Octave of Easter in the Domnican Rite.
This image shows Fr. Paul at the Epistle Side after the Prayers at the Foot of the Altar. This is his position during the reading of the Officium (as we call the Introit), the Kyrie, the Gloria, Collect, Epistle, and the intervening chants. Fr. Paul read all of these quietly as the schola sang them, except for the Collect and the Epistle, which he himself chanted according to the Dominican tone. We only have one tone for the Epistle and it is similar to that found in the Roman books as "an ancient authentic tone." As this is a Mass in Easter time the two chants are both Alleluias.
In the Missa Cantata according to our Rite, the chalice is prepared at the altar as Fr. Paul is doing here, while the choir sings the intervening chants. In the Solemn Mass, it is prepared at this point, but by the ministers at the sedilla (the single bench used by all three major ministers in our Rite). The famous Dominican preparation of the chalice before the Prayers at the Foot of the Altar is only done in the Low Mass.
In this image, Fr. Paul has moved to the Gospel side of the altar to sing the Gospel. We have only one Gospel tone, and it is similar to one of the Roman ones. After this, Fr. Paul preached his sermon.
Here we see the genuflection at the Incarnatus est of the Creed, which Fr. Paul has been reading quietly as it was sung by the choir and congregation. Normally the priest in the Dominican Rite moves to the center of the altar to make this genuflection, but it is not unknown for him to do it more Romano at the book, as Father does here. In our books there is actually only one truly Dominican Credo, it is similar to the Roman Credo I.
Here the thurifer is incensing Father Paul at the Offertory. The thurifer will incense the two acolytes during the singing of the Sanctus. If this were a Solemn Mass, that would also be the time when he would incense the deacon and subdeacon. Our Offertory is made in a single oblation of Host and Chalice together. And, of course, the chalice has already been prepared at the intervening chants.
Here Fr. Paul is reading the Sanctus and about to begin the Canon as the choir and congregation sing. At this point a Sanctus Candle (or several) may be lighted. You can see it as the very small candle between the last two o nthe Epistle side in this photo.
The Elevation of the Host. In the Dominican Rite the Sanctus and Benedictus are properly sung together, so after the elevations there is silence until the doxology of the Canon, even at a Missa Cantata.
After the elevations in our Rite, the priest extends his arms moderately to form a Cross, calling to mind the Sacrifice of Calvary, which is re-presented for us at Mass. This posture is maintained until the blessings at the end of the prayer Unde et memores, at which point the usual close orans posture is resumed. Note we do not extend our arms all the way in this cross posture, unlike the Carthusians and Carmelites (I believe).
Here we see the procession leaving the church. Unlike secular clergy who wear birettas in the traditional rite processions, the Dominican practice is to raise the capuce (here covered by the large Dominican style amice) coming in and going out.
And finally we close with a view from the back of Fr. Paul Rafterty, showing the capuce and amice.
I am told that the servers at the mission have gone through the trouble to learn two sets of responses, those for the Roman and those for the Dominican rite. They are to be congratulated and thanked.
Credit to California Roamin' Catholic for these lovely photographs.
Friday, May 16, 2008
Dominican Rite Mass at San Buenaventura Mission
Fr. Augustine Thompson, O.P.More recent articles:
Holy Saturday 2025Gregory DiPippo
The Harrowing of Hell, by Duccio di Buoninsenga, 1308-11 R. Recessit pastor noster, fons aquae vivae, ad cujus transitum sol obscuratus est; * nam et ille captus est, qui captivum tenebat primum hominem: hodie portas mortis et seras pariter Salvator noster disrupit. V. Destruxit quidem claustra inferni, et subvertit potentias diaboli. Nam et ill...
Good Friday 2025Gregory DiPippo
The table of the Epitaphios at the end of Vespers today at St Anthony the Abbot, the Russian Greek-Catholic church in Rome.For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth? And the Lord said to Moses: This word also, ...
Desacralizing LentMichael P. Foley
Christ in the Desert, 1898, by Breton RivièreI have been enjoying Peter Kwasniewski’s new book Close the Workshop, which argues that the old rite did not need to be fixed and that the new rite cannot be fixed. To support his argument, Kwasniewski begins with an analysis of the Second Vatican Council’s Constitution on the Liturgy, Sacrosanctum Conci...
Holy Thursday 2025Gregory DiPippo
Thou, o Lord, didst command us to be partakers of Thy Son, sharers of Thy kingdom, dwellers in Paradise, companions of the Angels; ever provided we keep the sacraments of the heavenly host with pure and undefiled faith. And what may we not hope of Thy mercy, we who received so great a gift, that we might merit to offer Thee such a Victim, namely, t...
The Chrism Mass: Tradition, Reform and Change (Part 2) - Guest Article by Abbé Jean-Pierre HermanGregory DiPippo
This is the second part of an article by Fr Jean-Pierre Herman on the blessing of oils, which is traditionally celebrated at the Mass of the Lord’s Supper, and the recent reforms thereof; the first part was published on Tuesday. The French original was published on Sunday on the website of the Schola Sainte-Cécile as a single article. Fr Herma...
Spy Wednesday 2025Gregory DiPippo
It is worthy and just that we should always give Thee thanks, Lord, holy Father, eternal and almighty God, through Jesus Christ, Thy Son, our Lord, Who willed to suffer for the impious, and be unjustly condemned for the wicked; Who forgave the praying thief his crime, promising him Paradise by His most agreeable will, Whose death wiped away our cri...
The Chrism Mass: Tradition, Reform and Change (Part 1) - Guest Article by Abbé Jean-Pierre HermanGregory DiPippo
We are very grateful to Fr Jean-Pierre Herman for sharing with us this important article about the Chrism Mass and its recent reforms. The French original was published two days ago on the website of the Schola Sainte-Cécile as a single article; it will be published here in two parts. Fr Herman is professor of liturgy at the Good Shepherd Institute...
The 2nd Adeodatus Conference on Catholic Education, June 18-21 at Belmont Abbey CollegeDavid Clayton
Find out more and register here.This four-day gathering brings together educators, scholars, and Catholic thought leaders to explore the integral formation of students and teachers in mind, body, and spirit. Each day will focus on a distinct theme, beginning with Sound Bodies & Keen Minds, addressing topics like memory, mimesis, and freedom fro...
Guest Review of Mons. Stefan Heid’s Altar and Church: Principles of Liturgy from Early ChristianityGregory DiPippo
We are grateful to Dr Michael Coughlin, Professor of Theology at Saint John’s Seminary in Boston, for sharing with NLM this review of Monsignor Stefan Heid’s book Altar and Church: Principles of Liturgy from Early Christianity. Mons. Heid is a priest of the archdiocese of Cologne, Germany; he has taught liturgy and hagiography at the Pontific...
A Liturgical Oddity of Holy MondayGregory DiPippo
In the Missal of St Pius V, there is a very small number of days on which two Scriptural lessons are read before the Gospel: the Wednesdays of the Embertides, of the fourth week of Lent and Holy Week, and Good Friday. As I have described elsewhere, these readings are actually part of a block which is inserted into the Mass between the Kyrie and the...